The ABCs of Katherine Anne Porter: Z is for…

Zodiac!

Today, May 15, is Katherine Anne Porter’s 133rd Birthday, which makes her a Taurus!

Taureans are considered to be tenacious individuals who value honesty and enjoy the finer things in life. They are practical, reliable, affectionate, resentful, stubborn, and persistent. This stereotype rings true for Porter who was opinionated, dedicated to her craft, and didn’t abide hearsay. Her more indulgent side can be seen in her fine tastes in clothing and furnishings she collected, including 16th century benches, stools, and chapel chairs, as well as an 18th century Louis XV fruitwood sofa, which are on display in the Katherine Anne Porter Room in Hornbake Library. The room recreates the ambiance of Porter’s home in the Spring Valley neighborhood of the District of Columbia where Porter lived from 1964 to 1969

Included in Porter’s personal library are copies of The Astrological Cookbook, The Compleat Astrologer, and Taureau (a French edition on her star sign). However, there are no annotations in these books, apart from Porter’s comment that The Astrologer Cookbook is “the worst cookbook I ever saw.”

Porter spent many years researching Cotton Mather, a puritan clergyman involved in the Salem witch trials. During her research, she explored different tools of witchcraft, including astrology, which sparked an interest in her own sign. When she had her star chart mapped out, astrologists were concerned about a lack of water in her chart, leading them to encourage Porter to be more open and aware of her emotions and the emotions of others.

Porter was moved by the stars. After watching a comet one night she mused, “I felt less than a grain of sand, less than an atom, but still no less alive, no less important for that.”

You can explore digitized letters by Katherine Anne Porter’s online in the online exhibit Katherine Anne Porter: Correspondence from the Archives, 1912-1977.

Browse the finding aid to the Katherine Anne Porter papers to learn more about Porter’s hobbies and manuscripts!


Mattie Lewis is a student in the Masters of Library and Information Sciences program and Graduate Assistant with the Katherine Anne Porter Collection at UMD.

The ABCs of Katherine Anne Porter: Y is for…

Yaddo!

Yaddo is an artist retreat in Saratoga Springs, New York that provided artists of all disciplines uninterrupted time and space to create. It first opened in 1926 and is still accepting artists-in-residence today. 

Katherine Anne Porter learned about Yaddo through friends and began inquiring about a spot at the retreat in 1936. Timing and space finally aligned and Yaddo became Porter’s primary residence from June 1940 to May 1942. There were rules in place to meant to limit distractions to the artists, including radios only being allowed in the evening. At this time World War II was going on and the U.S. was preparing to join the fight. There were staff shortages and rationing, but the seclusion of the retreat created somewhat of a bubble from the outside world and gave residents an escape. 

Despite the support and break from financial strain, Porter didn’t find Yaddo as soothing or productive as she had hoped during her first visit. In a follow-up questionnaire she complained about required socializing, the odd dynamics between staff and visitors being asked to report on each other, and being dragged into others’ drama. However, she became close friends with executive director Elizabeth Ames and would end up joining the board and returning to Yaddo a few more times during her life to work. Porter strongly supported their mission to give artists a place where they could exist and create without pressure.

You can explore digitized letters by Katherine Anne Porter’s online in the online exhibit Katherine Anne Porter: Correspondence from the Archives, 1912-1977.

Digitized photographs of Katherine Anne Porter can be found in our Digital Collections repository.

Browse the finding aid to the Katherine Anne Porter papers and visit us in Hornbake Library to learn more!


Mattie Lewis is a student in the Masters of Library and Information Sciences program and Graduate Assistant with the Katherine Anne Porter Collection at UMD.

The ABCs of Katherine Anne Porter: X is for…

eXpatriate!

Katherine Anne Porter lived and worked all over the world. Porter lived ten years of her life outside of the United States. A total of three of those years were spent in Mexico. Between 1920 and 1931, she made four trips to Mexico establishing long residences in Mexico City between November 1920 and September 1921 and between May 1930 and August 1931. There, she became an editor of the English section of El Heraldo de Mexico and made friends with Diego Rivera and other revolutionaries. This proved to be a pivotal time for Porter as it inspired several of Porter’s stories including Flowering Judas.

In 1931, Porter received a Guggenheim fellowship which she used to travel to Europe. She went to Berlin, Paris, and Madrid before moving to Basil, Switzerland. Porter lives in four foreign countries and at least five U.S. states for extended periods during the 1930s. She lives in Mexico from April 1930- August 1931. She then travels to Berlin, Germany, where she lives for four months in 1931-1932. She resides predominantly in Paris, France, between 1932 and 1936 but also lives in Switzerland for six months in 1932. It is in Paris where Porter married her 4th husband Eugene Pressly, who worked for the U.S. foreign service. In early 1936, Porter makes an extended four-month visit to the U.S. after which she and Pressly repatriate in October 1936.

Porter would continue to travel for work, visiting Brussels, Moscow, Rome, London, Nice, and more. Occasionally she would travel to make audio recordings of her stories, but most of her trips happened as part of a culture exchange tours facilitated by the U.S. Department of State. In 1952, she was based in Brittany and Paris before, during, and after her participation in the International Congress for Cultural Freedom in Paris in May 1952. She was also Fulbright recipient in Liege, Belgium. She spent five months of 1963 in Paris during her European sojourn after the April 1962 publication of Ship of Fools.

You can explore digitized letters by Katherine Anne Porter’s online in the online exhibit Katherine Anne Porter: Correspondence from the Archives, 1912-1977.

Browse the finding aid to the Katherine Anne Porter papers to learn more about Porter’s hobbies and manuscripts!


Mattie Lewis is a student in the Masters of Library and Information Sciences program and Graduate Assistant with the Katherine Anne Porter Collection at UMD.

The ABCs of Katherine Anne Porter: W is for…

White House!

Having witnessed many struggles for political power and extremism in different forms around the world, Katherine Anne Porter felt strongly that democracy was a privilege not to be taken for granted. As such, she felt every citizen had a responsibility to get involved in politics by writing to government officials, campaigning, and voting in every election.

In the mid 1950’s, Porter’s opinions on U.S. politics can be found in her correspondence and writings. Referring to the political parties in America, she writes: “Republicans appeal to the basest thing in human nature- fear and hatred of unfamiliar ideas, its resentment of the existence of any breeding or intellect superior to their own.” Porter much preferred the openness of the Democratic party, which she wrote: “has always been by definition low-brow, and God knows we are a wonderful grab-bag of samples from every walk of life, every degree of intelligence, every sort of origin; its a party meant for everybody who wants to go along, nobody inquires about his brains or his worldly accomplishments; if he has got sense enough to register, he is free to vote. This is democracy, in one of its manifestations, whether you like it or not. I happen to like it thoroughly.”

In a letter to John F. Kennedy, Porter wrote, “I found a long time ago that one need not always know who a man’s friends are, but a good look at his enemies helps much in forming a notion of his character and motives.” This idea drove Porter’s involvement in the Democratic Party. Thanks to her proximity to Washington, D.C., Porter was often invited to events at the White House. She attended Kennedy’s inauguration, served on an art commission for LBJ, and more. After Porter’s passing, First-Lady Laura Bush helped with the dedication of Porter’s Texas home into a museum.

You can explore digitized letters by Katherine Anne Porter’s online in the online exhibit Katherine Anne Porter: Correspondence from the Archives, 1912-1977.

Browse the finding aid to the Katherine Anne Porter papers and visit us in person to learn more about Porter!


Mattie Lewis is a student in the Masters of Library and Information Sciences program and Graduate Assistant with the Katherine Anne Porter Collection at UMD.

The ABCs of Katherine Anne Porter: V is for…

Virgin Violeta!

Set in Mexico, Virgin Violeta is a vignette of the moment the main character realizes, for the first time, the reality of romantic love doesn’t match the idealized version created in childhood. At 14, Violeta is sheltered by her family and educated at a convent. Like many teens, she feels invisible to those around her and yearns for what will surely be a more exciting life as an adult. After being kissed by her cousin one night, Violeta immediately begins to cry and runs to her mother. She is confused how a kiss could mean nothing and ashamed for going against the Virgin Mary. Although the event distressed Violeta, it encouraged her to mature and be more critical of her surroundings. True to Porter’s style, the story is a brief but artful telling of growing up and dealing with expectations from the Church, society, and your family.

Virgin Violeta was first published in December 1924 in Century magazine and later published as a bound volume in Tokyo. It is also included in Collected Stories of Katherine Anne Porter.

Browse the finding aid to the Katherine Anne Porter papers to learn more about Porter’s manuscripts! Visit us in person at Hornbake Library to see the Katherine Anne Porter Room and her personal library. Contact us for an appointment!


Mattie Lewis is a student in the Masters of Library and Information Sciences program and Graduate Assistant with the Katherine Anne Porter Collection at UMD.

The ABCs of Katherine Anne Porter: U is for…

University of Maryland!

On June 28, 1966 Katherine Anne was awarded a Doctor of Humane Letters from the University of Maryland. Unable to attend the official commencement ceremony, Porter was presented the degree in her home. She wore full graduation regalia and celebrated with champagne! Porter was enamored by the attention and deference shown to her from UMD and by October of the same year she had agreed to donate her papers to the Libraries. 

While Porter lived in nearby Washington, D.C in the 1960s, and later relocated to a College Park suburb, she did not have an strong ties to the University of Maryland. She was born in Texas, and spent much of her life traveling. writing, and teching classes at a variety of colleges and universities. She was, however, a well known and respected Modernist author and literary woman. UMD was not the first university to inquire about Porter’s papers. University of Texas, Howard Payne, Library of Congress and a few others asked, but it never happened for one reason or another.

“Its all pure feeling,” Porter said of the decision in a press conference. “[UMD] is a very beautiful, active, and effective kind of university. It grows and keeps growing.”

As part of the agreement to accept her literary archive, the University of Maryland agreed to set up a room dedicated to Katherine Anne Porter. Porter hand picked what she wished to donate and sent the items to the university a few boxes at a time over a period of years. She was inspired by her time at the University of Virginia where she saw clothing and household items that once belonged to Thomas Jefferson and chose to similarly donate personal items that would be displayed in the Katherine Anne Porter room, along with her expansive literary archive and personal papers that would be housed in the Literary Manuscripts division of the Special Collections Library.

The accessioning process for the new collection was complex and sometimes frustrating for those involved, but through hard work and patience, the Katherine Anne Porter Room was officially opened on May 15, 1968 and her literary archive was opened to researchers. Porter herself would serve as a docent of the Katherine Anne Porter room in its original location in McKeldin so she could be close to her papers and chat with anyone who dropped. She wanted to share her knowledge and for her collection to be used and enjoyed by students.

The Katherine Anne Porter papers continues to be used be researchers and students visiting Special Collections and University Archives in Hornbake Library. The Katherine Anne Porter Room is open by appointment for visitors looking to explore Porter’s book collection and artifacts.

You can view digitized letters from Katherine Anne Porter in the online exhibit Katherine Anne Porter: Correspondence from the Archives, 1912-1977.

Browse the finding aids to the Katherine Anne Porter papers and visit us in person to learn more about the partnership between University of Maryland and Katherine Anne Porter. Contact us to learn more!


Mattie Lewis is a student in the Masters of Library and Information Sciences program and Graduate Assistant with the Katherine Anne Porter Collection at UMD.

The ABCs of Katherine Anne Porter: T is for…

Texas!

Katherine Anne Porter was born Callie Russell Porter in Indian Creek, Texas in 1890 and grew up in Kyle, Texas. She was, at best, ambivalent about her home state. Porter left Texas in 1918 to travel the world as a writer, ultimately earning a spot as one of the acclaimed Modernist women writers of the 20th century, winning the National Book Award and the Pulitzer Prize in 1965. Porter never lived in Texas again, only traveling back to her home state sparingly for visits.

Many scholars have speculated on the influence of Porter’s roots. Specifically, how the experience of growing up poor in the South transformed into the fictionalized settings of her thoughtfully constructed stories. While Porter was adamant that none of her writing was autobiographical, her ideas came from everyday observations and experiences. The result is numerous parallels between Porter’s life and family, and the lives of her characters. 

Porter was too modern for the traditional, subservient role of a woman and was offput by small-town expectations. However, after visiting University of Texas at Austin in 1958, she wrote:

“that is the country of my beginning in this world, my earliest memories, and it is wonderful to find that the bonds which seemed no stronger than a spider web are tough as steel thread!”

She would later recall more of her childhood memories in Notes on the Texas I Remember, including pleasant visits from Governor Hogg when she was a child. He notably named his daughter Ima, which led to jokes of him naming another rumored (but fictitious) daughter Ura which are still taken as gospel on Texas playgrounds today. 

Just as time softened some of Porter’s feelings towards Texas, it has given Texas a chance to recognize her writing talent. Her childhood home in Kyle, Texas has been restored and is now the Katherine Anne Porter Literary Center, hosting readings of Porter’s stories and other literary events. In addition to a charter school named after her, there are multiple writing grants in her honor and two historical markers. Porter was cremated and her ashes buried next to her mother in Indian Creek, Texas. 

You can explore digitized letters from Katherine Anne Porter in the online exhibit Katherine Anne Porter: Correspondence from the Archives, 1912-1977.

Browse the finding aids to the Katherine Anne Porter papers and visit us in person to learn more about the partnership between University of Maryland and Katherine Anne Porter. Contact us to learn more!


Mattie Lewis is a student in the Masters of Library and Information Sciences program and Graduate Assistant with the Katherine Anne Porter Collection at UMD.

The ABCs of Katherine Anne Porter: S is for…

Sacco and Vanzetti!

Nicola Sacco and Bartolomeo Vanzetti were Italian immigrants “accused of a most brutal holdup of a payroll truck, with murder, in
South Braintree, Massachusetts, in the early afternoon of April 15, 1920″ and ultimately sentenced to death by electrocution in a controversial and highly criticized trial, arguable one of the most infamous in modern US history. The case attracted attention world-wide as many supported the pair’s innocence due to egregious mishandling of evidence and strong anti-immigrant, anti-Italian, anti-anarchist, and anti-Communist sentiments held by the judge and jury.

Katherine Anne Porter supported Sacco and Vanzetti throughout their trial and appeals, sending money to their defense fund when she was able, picketing and subsequent arrest at the courthouse, and standing vigil outside the prison during the execution. Porter is photographed below with a protest sign reading “Governor Fuller! Why did you call all our witnesses liars?” According to Porter:

“Each morning I left the hotel, walked into the blazing August sun, and dropped into the picket line before the State House; the police would allow us to march around once or twice, then close in and make the arrests we invited; indeed, what else were we there for? My elbow was always taken quietly by the same mild little blond officer, day after day; he was very Irish, very patient, very damned bored with the whole incomprehensible show. We always greeted each other politely. It was generally understood that the Pink Tea Squad, white cotton gloves and all, had been assigned to this job, well instructed that in no circumstance were they to forget themselves and whack a lady with their truncheons, no matter how far she forgot herself in rudeness and contrariety.”

Never Ending Wrong


50 years after the trial, Porter recounted the case and surrounding social climate in the last piece of writing she published, Never Ending Wrong. It was first published in Atlantic in 1977, and subsequently published as monograph that same year. It was an opportunity for Porter to reflect on her experiences and the tremendous changes the world witnessed in the 20th century. According to Porter,

There are many notes, saved almost at random these long past years, many by mere chance; they were scrambled together in a battered yellow envelope marked Sacco-Vanzetti, and had worked their way to the bottom of many a basket of papers in many a change of houses, cities, and even a change of country. They are my personal experiences of the whirlwinds of change that brought Lenin, Stalin, Mussolini, Franco, and Hitler crowded into one half a century or less; and my understanding of this event in Boston as one of the most portentous in the long death of the civilization made by Europeans in the Western world, in the millennial upheaval which brings always every possible change but one—the two nearly matched forces of human nature, the will to give life and the will to destroy it.

Never Ending Wrong

Throughout Never Ending Wrong, Porter discusses the struggle between the different groups surrounding Sacco and Vanzetti, including Communists and anarchists who wanted them to die as martyrs, liberal idealists who still hoped for the execution order to be overturned, and the police who could handling protestors with both care and violence. The article is an interesting mix of her experiences, observations, and impressions as she sifts through memory and reflection. She writes:

It is fifty years, very long ones, since Sacco and Vanzetti were put to death in Boston, accused and convicted of a bitter crime, of which, it is still claimed, they may or may not have been guilty. I did not know then and I still do not know whether they were guilty (in spite of reading at this late day the learned, stupendous, dearly human work of attorney Herbert B. Ehrmann), but still I had my reasons for being there to protest the terrible penalty they were condemned to suffer; these reasons were of the heart, which I believe appears in these pages with emphasis. The core of this account of that fearful episode was written nearly a half-century ago, during the time in Boston and later; for years I refused to read, to talk or listen, because I couldn’t endure the memory—I wanted to escape from it. Some of the account was written at the scene of the tragedy itself and, except for a word or two here and there in those early notes, where I have added a fine in the hope of a clearer statement, it is unchanged in feeling and point of view. The evils prophesied by that crisis have all come true and are enormous in weight and variety

Never Ending Wrong

In Never Ending Wrong, Porter created a piece that still feels familiar for current society. As with much of her writing, she describes with a literary precision, that feels both personal and almost dream-like, the haunting impact of the trial. Here is her description of being in the crowd at the conclusion of the Sacco and Vanzetti affair:

For an endless dreary time we had stood there, massed in a measureless darkness, waiting, watching the fight in the tower of the prison. At midnight, this fight winked off winked on and off again, and my blood chills remembering it even now—I do not remember how often, but we were told that the extinction of this light corresponded to the number of charges of electricity sent through the bodies of Sacco and Vanzetti. This was not true, as the newspapers informed us in the morning. It was only one of many senseless rumors and inventions added to the smothering air. It was reported later that Sacco was harder to kill than Vanzetti—two or three shocks for that tough body. Almost at once, in small groups, the orderly, subdued people began to scatter, in a sound of voices that was deep, mournful, vast, and wavering. They walked slowly toward the center of Boston. Life felt very grubby and mean, as if we were all of us soiled and disgraced and would never in this world live it down. I said something like this to the man walking near me, whose name or face I never knew, but I remember his words—“What are you talking about?” he asked bitterly, and answered himself: “There’s no such thing as disgrace anymore.”

Never Ending Wrong

You can read the full text from The Atlantic here.

Browse the finding aid to the Katherine Anne Porter papers and visit us in Hornbake Library to learn more! You can also explore digitized photographs of Katherine Anne Porter in our Digital Collections repository.


Mattie Lewis is a student in the Masters of Library and Information Sciences program and Graduate Assistant with the Katherine Anne Porter Collection at UMD.

Special Collections Spotlight: Djuna Barnes papers

Djuna Barnes (1892-1982) was a noted journalist and avant-garde American writer and artist. Her papers consist of family and personal papers, correspondence, publications, manuscript drafts, newspaper clippings, serials, photographs, and original artwork documenting Barnes’s career. Significant correspondents in the collection include T. S. Eliot, Emily Coleman, Marianne Moore, Peggy Guggenheim, Dag Hammarskjöld, Kay Boyle, Lawrence Ferlinghetti, Robert McAlmon, Laurence Vail, Allan Ross Macdougall, Allen Tate, E. E. Cummings, William Carlos Williams, and Eugene O’Neill. Some of the books from her personal library are among the holdings of the Rare Books collection.

In 1913, Djuna Barnes began working as a freelance journalist and illustrator for the Brooklyn Daily Eagle and was soon writing and illustrating features and interviews for many other publications. During this period, she became involved in the bohemian artistic milieu of Greenwich Village and wrote poetry. In 1921, she traveled to Europe and spent most of the next twenty years in England and France. She wrote features and interviews for Vanity Fair, McCall’s, Charm, and Smart Set, a regular column for Theatre Guild Magazine, and poems and stories for literary magazines such as Dial, Transition, and Transatlantic Review. In this period she wrote A Night Among the Horses (1929), Ladies Almanack (1928), Ryder (1928) and Nightwood (1936). In October 1939, Barnes returned to the United States, where she resided for the remainder of her life. She wrote the verse play The Antiphon (1958), and a collection of her short stories, Spillway (1962). During the 1960s and 1970s, Barnes also wrote much poetry, though little was published. Her final work was the verse menagerie Creatures In an Alphabet (1982).

Explore the Djuna Barnes papers finding aid.

To view any items in the collection visit the Maryland Room in Hornbake Library or if you have any questions, please contact us


What is a finding aid?

A finding aid is a description of the contents of a collection, similar to a table of contents you would find in a book. A collection’s contents are often grouped logically and describe the group of items within each folder. You rarely find descriptions of the individual items within collections. Finding aids also contain information about the size and scope of collections. Additional contextual information may also be included.

The ABCs of Katherine Anne Porter: R is for…

Religion!

Author Katherine Anne Porter (1890-1980) had a complicated relationship with religion. She was raised in a strict, Methodist household by her devout grandmother. Then, at 16 years old, she ran away from school to get married and subsequently converted to Catholicism for her new husband. While the marriage would end nine years later, Porter would continue practicing Catholicism on and off throughout her life.

Porter became weary of the Catholic Church after traveling to Mexico and making friends with revolutionaries. Her religion didn’t mesh with the realities and socialist values of her new community. She witnessed many struggling, yet the Church didn’t use their resources to care for local people. Porter’s exposure to political ideas abroad in Europe led her to further question organized religion. Towards the end of her life, Porter reportedly returned to her Catholic faith.

Interestingly, even when she wasn’t actively practicing Catholicism, Porter would date correspondence with days dedicated to saints or other religious feast days. She also maintained friendships with nuns and priests, discussing the daily needs of life, literature, art, and the Church. Unsurprisingly, faith was a common theme in Porter’s writing. She explored her struggles with religion through her characters in Flowering Judas, Virgin Violeta, and other stories as she tried to come to terms with femininity, sexuality, and the role of marriage within life and the Church.

To learn more about Katherine Anne Porter, visit us online or in- person! You can browse the finding aid to the Katherine Anne Porter papers and explore digitized letters by Katherine Anne Porter’s in the exhibit Katherine Anne Porter: Correspondence from the Archives, 1912-1977.


Mattie Lewis is a student in the Masters of Library and Information Sciences program and Graduate Assistant with the Katherine Anne Porter Collection at UMD.