The Trial of Susan B. Anthony, 1873

On November 1, 1872–four days before Ulysses S. Grant was re-elected as President of the United States–Susan B. Anthony and her three sisters walked into a voter registration office in Rochester, New York.  After a local inspector contacted a legal professional and required them to take an oath of registry, all four women obliged and walked out of the office as registered voters. This was a surprising result, to put it lightly, as the state of New York would not allow women to vote for another 45 years, and nationwide suffrage for women would not be legalized for another 48 years.

Susan B. Anthony on the cover of the February 26, 1916 issue of The Suffragist
Congressional Union for Woman Suffrage newsletter collection

While this event was not the first time women attempted to cast ballots without the legal right, the developments that occurred afterwards generated unprecedented national attention and helped generate new interest in the growing women’s suffrage movement.  After Anthony, her three sisters and about a dozen other women successfully voted after completing the standard oath of registry, they were all arrested less than two weeks later on charges of illegal voting. The arrests were an unexpected and dispiriting turn of events, but Anthony–always a gifted publicist as well as a strong leader–managed to use the upcoming trial as an opportunity to expose the injustices of the current voting regulations and cultivate further support for her movement.

Before the trial even began, Anthony went on a speaking tour across greater Rochester to generate support for the women’s suffrage movement.  In front of large crowds, Anthony cited the recently adopted Fourteenth Amendment–which grants citizenship rights to all people born or naturalized in the United States–as legal proof that federal authorities could not deny women the right to vote.  As Anthony concluded her speeches, “Are women persons?  Being persons, women are citizens, and no State has a right to many any new law, or to enforce any old law, that shall abridge their privileges or immunities.”  

Despite Anthony’s ability to connect with her audiences and generate support for the movement, the 1873 federal trial of United States v. Susan B. Anthony was essentially rigged against her from the start.  Judge Ward Hunt, who later was appointed to the Supreme Court, directed the all-male jury to find Anthony guilty–an action that was declared unconstitutional years later.  Judge Hunt also polled the jury for their opinions during the trial, and forbid Anthony from speaking or testifying. On June 18, 1873, Hunt found Anthony guilty of illegal voting.  He wrote the decision before the trial even began.  

Anthony was found guilty and fined $100, which she ultimately refused to pay.  Despite the verdict, the trial of Susan B. Anthony arguably only helped to further her cause.  Daily coverage from national publications like the Associated Press illustrated just how rigged the court was against Anthony in the first place, and depicted Anthony herself as a passionate and pioneering advocate of women’s rights.  And although her supporters would have to wait another 47 years for the federal government to validate their cause with the passage of the Twentieth Amendment, the trial helped to transform Anthony’s life mission from a niche cause into a national movement.    

To learn more about women’s suffrage, check out the “Get Out The Vote: Suffrage & Disenfranchisement in America” exhibit from the Special Collections and University Archives.  


David Biel, Candidate for Master of Library & Information Science, University of Maryland.

Frederick Douglass, The 15th Amendment, and White Women’s Racism in the Suffrage Movement

Abolitionists and suffragists shared activist spaces as early as the mid-19th century. However, though members often overlapped, shared goals and spoke to the same crowds, talks of the 15th Amendment caused rifts in each movement after the Civil War. 

Women’s rights activists like Angelina and Sarah Grimke, Lucretia Mott and Elizabeth Cady Stanton got their start in abolition. Mott helped found the American Anti-Slavery Society, of which women made up a significant percentage. They formed local women-only branches including the Philadelphia Female Anti-Slavery Society, notable for its promotion of racial and gender equality and inclusion of Black women as leaders and members. 

Additionally, some well-known abolitionists like Gerrit Smith and Frederick Douglass voiced support for the women’s rights movement. Douglass spoke at the Seneca Falls Convention in 1848 and was one of 32 men who signed the Declaration of Sentiments there. In 1866 he co-founded the American Equal Rights Association alongside Susan B. Anthony and Elizabeth Cady Stanton. The organization demanded universal suffrage in the United States. 

However, supporting universal suffrage eventually proved a daunting and dangerous task for Black men, whom Douglass argued faced prejudice and violence that made their need for the vote more urgent. Though he never abandoned support for women’s suffrage, Douglass began to fight for the passage of the 15th Amendment, which aimed to enfranchise men of all races, but not women. After the passage of the 15th Amendment, Douglass wholeheartedly supported a new amendment meant to enfranchise women and thanked women’s rights activists for their support of Black liberation. In 1888, he spoke before the International Council of Women, in Washington, D.C.: 

“All good causes are mutually helpful. The benefits accruing from this movement for the equal rights of woman are not confined or limited to woman only. They will be shared by every effort to promote the progress and welfare of mankind everywhere and in all ages. It was an example and a prophecy of what can be accomplished against strongly opposing forces, against time-hallowed abuses, against deeply entrenched error, against worldwide usage, and against the settled judgment of mankind, by a few earnest women, clad only in the panoply of truth, and determined to live and die in what they considered a righteous cause.”

Despite Douglass’s steadfast support of women’s enfranchisement, his support for the 15th Amendment felt like a betrayal to white suffragists. Established alliances between abolitionists and suffragists fell to pieces, and many white women who got their start in abolition voiced disdain for the nation’s prioritization of Black enfranchisement. 

Unable to agree on a position about the 15th Amendment, white suffragists split into two main organizations. Elizabeth Cady Stanton and Susan B. Anthony co-founded the National Woman Suffrage Association, which argued that women should demand the 15th Amendment also include women’s suffrage. Those who supported the passage of the amendment as-is joined the American Woman Suffrage Association, led by Lucy Stone and her husband Henry Brown Blackwell. 

Elizabeth Cady Stanton preached that the 15th Amendment would “create an antagonism everywhere between educated, refined women and the lower orders of men, especially in the South.” Read “lower orders” as immigrants and freed slaves; in the same speech she asked her audience to “think of Patrick and Sambo and Hans and Yung Tung, who do not know the difference between a monarchy and a republic, who cannot read the Declaration of Independence or Webster’s spelling book, making laws for … Susan B. Anthony.” 

Still, in the face of racism from the movement’s leaders, Douglass argued for women’s rights until his death. 

Take a look at Frederick Douglass in SCUA’s Digital Collections at these links: 

Portrait of Frederick Douglass, undated
Engraving of Frederick Douglass, 1845
Engraving of Frederick Douglass, circa 1855
Engraving of Frederick Douglass, circa 1881
Photograph of Frederick Douglass, circa 1893

This item is featured along others about suffrage in the exhibition Get Out the Vote: Suffrage and Disenfranchisement in America.


Post by Rigby Philips
History, specializing in women’s history and the history of sexuality
(2021)

Spotlight on Frances Ellen Watkins Harper

Frances Ellen Watkins Harper was an abolitionist, women’s rights activist, and acclaimed poet born in Baltimore in 1825. Born to free parents and orphaned at three, Watkins was raised by her maternal uncle Rev. William Watkins, an abolitionist and civil rights activist, and his wife Henrietta. She was educated at her uncle’s school, the Watkins Academy for Negro Youth. While she was still very young, Harper worked as a nursemaid and seamstress for a white family that owned a bookshop. There, she discovered her love for books and filled her free time with reading. 

From there, Watkins grew up to become the first African American woman to publish a short story, and she published her first book of poetry, Forest Leaves, at age 20. Harper went on to publish another book of poetry, many short stories, and several novels, including her most popular work Iola Leroy, or Shadows Uplifted. Watkins’ writing often addressed issues of race, gender, and their intersections. 

The poem below, “Slave Mother,” highlights the painful relationship between motherhood and Blackness that Harper observed during her lifetime. 

Heard you that shriek? It rose

   So wildly on the air,

It seem’d as if a burden’d heart

   Was breaking in despair.

Saw you those hands so sadly clasped—

   The bowed and feeble head—

The shuddering of that fragile form—

   That look of grief and dread?

Saw you the sad, imploring eye?

   Its every glance was pain,

As if a storm of agony

   Were sweeping through the brain.

She is a mother pale with fear,

   Her boy clings to her side,

And in her kyrtle vainly tries

   His trembling form to hide.

He is not hers, although she bore

   For him a mother’s pains;

He is not hers, although her blood

   Is coursing through his veins!

He is not hers, for cruel hands

   May rudely tear apart

The only wreath of household love

   That binds her breaking heart.

His love has been a joyous light

   That o’er her pathway smiled,

A fountain gushing ever new,

   Amid life’s desert wild.

His lightest word has been a tone

   Of music round her heart,

Their lives a streamlet blent in one—

   Oh, Father! must they part?

They tear him from her circling arms,

   Her last and fond embrace.

Oh! never more may her sad eyes

   Gaze on his mournful face.

No marvel, then, these bitter shrieks

   Disturb the listening air:

She is a mother, and her heart

   Is breaking in despair.

In her discussions of intersectionality, Watkins alienated many white suffragists. She criticized the racism and selfishness of their refusal to support the 15th Amendment. In response, she helped found the American Woman Suffrage Association, which actively supported the 15th Amendment. She was also active in the “Colored Section” of Philadelphia’s Woman’s Christian Temperance Union. 

Later, Watkins helped organize the National Association of Colored Women (NACW). The NACW focused on both black and women’s issues such as women’s suffrage, lynching, and Jim Crow laws, and became the most prominent organization of the African American Women’s Suffrage Movement. 


Post by Rigby Philips
History, specializing in women’s history and the history of sexuality
(2021)

New Exhibition Online: Get Out the Vote

We are thrilled to announce the launch of a new virtual exhibition, Get Out the Vote: Suffrage and Disenfranchisement in America.

Inspired by our collections of grassroots organizations, we used material from our collection to tell the story of voting rights in America, from the founding of this nation to our current electoral climate.

The ideal of universal suffrage, or “one person, one vote,” has compelled many to advocate for greater equity and inclusion in the electoral process. Over the years, voting rights have expanded and contracted for many marginalized communities. Election laws continue to evolve in America as citizens demand equitable representation in government and access to the ballot.

Despite the importance of suffrage in America, voting rights have not always been ensured for everyone. Barriers to voting have led many to advocate for a more representative electorate and to encourage greater participation in local, state, and national elections. Their efforts are crucial to ensure all ALL citizens have the opportunity to cast their ballot.

Visit the online exhibition, explore our collections, and contact us to learn more.

Commemorating the 150th Anniversary of the 15th Amendment

“The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of race, color, or previous condition of servitude.”

U.S. Constitution. Amendment XV, Section 1. 1870

Last year marked the 150th Anniversary of the 15th Amendment. As one of the last amendments passed during the Reconstruction Era, some lawmakers intended for the 15th Amendment to guarantee voting rights for U.S. citizens regardless of their racial or ethnic identity or a “previous condition of servitude.” In the years immediately following the ratification of the 15th amendment, voter registration and political participation among black men increased dramatically. This trend lasted only a few years before politicians were able to enact laws that “legally” disenfranchised black men. Poll taxes, literacy tests and grandfather clauses limited the ability of many black men and poor people to continue to participate in elections. 

The artifacts gathered here reflect sentiments about the 15th Amendment throughout time.

Annual Report of the Philadelphia Female Anti-Slavery Society (1870) 

In this final annual report, members of the Philadelphia Female Anti-Slavery Society reflect on the organization’s 36 years of work towards ending the system of slavery. In their report, they declare their success in their mission, discuss the decision to disband and acknowledge that the fight for sustained equal rights under the law was not over. On voting, they observed:

“Bravely, in the face of imminent peril have they addressed themselves to the performance of their duties. The record of the first election in Virginia where colored men used the ballot, tells the story of many such elections throughout the South. One who witnessed it, reports that on the evening previous to the election, “these loyal-hearted new citizens, devoted themselves in their place of worship, to the high duty before them, with prayer, and the grand old psalm, ‘Before Jehovah’s awful throne;’ then separated to meet at sunrise, and appear in body at the polls.” One hundred men, without a foot of land of their own, and with notices in their pockets, by the old slave-masters, threatening to turn them shelterless from the soils ; there they stook, in the face of the oppressor, and voted for Free Schools, Free Speech and Equal Taxation.” (6)

Continue reading

The Student Nonviolent Coordinating Committee (SNCC)’s Radical Activism

In April of 1960, the Student Nonviolent Coordinating Committee (SNCC) emerged as an organization for young Black activists, particularly those who were participating in student-led sit-ins at segregated lunch counters across the Southeast. 

Its founder Ella Baker, formerly employed with the NAACP and the Southern Christian Leadership Conference (SCLC), believed that SCLC did not allow enough space for Black women and was out of touch with younger, more radical Black activists. Baker intended the Committee as a way to implement direct-action challenges to segregation and voter suppression in the U.S., and it eventually grew to be one of the most radical branches of the civil rights movement (its members were known within the civil rights movement as the “shock troops of the revolution”). Her work for the NAACP in the 1940s provided SNCC with a network of activists, including Bob Moses and Amzie Moore. With help from Moses and Moore, SNCC organized its first Voter Registration Project in the summer of 1960. 

Continue reading

Virtual Maryland Day 2020

Happy Maryland Day! The crowds are staying home this year while we all practice social distancing, but you can still enjoy a bit of Special Collections and University Archives fun from home!

Start off with the official UMD Maryland Day activity book! You can color Testudo, play work search, create finger puppets, and lots more! Download online: http://go.umd.edu/mdbook

Here are a few Maryland Day activities from Special Collections and University Archives you can explore from the comfort of home:

COLOR OUR COLLECTIONS

Get creative and unwind with these ready-to-color illustrations curated from our Rare Books collection! Choose from a selection including artwork by William Morris, Walter Crane, George Gaskin, and John Tenniel.

MAKE AN ORIGAMI HEART

Show your love with origami! ♥♥♥ Every Maryland Day in Hornbake Library, staff from the Gordon W. Prange collection show visitors how to make origami hearts. Grab some paper and follow the directions in the video below to make you own!

Continue reading

Dipping into Maryland Public Television

The coronavirus pandemic has many of us from Special Collections and University Archives (SCUA) working from home, which provides the opportunity for me, student assistant Emily Moore, to get to know our collections in a new way. My current project at Hornbake involves working closely on our collection of Maryland Public Television (MPT), which celebrated its milestone 50th anniversary in 2019 (check out the online version of our gallery exhibit.  As a recent transplant from the West Coast, I have discovered that working with MPT content provides me a unique lens into Maryland culture and history. A wide range of television content that dates from the 1970s is available from SCUA in our Digital Collections database. Through watching four episodes of MPT programs, I got an intimate, first-hand introduction to Maryland. Today’s post focuses on  Chesapeake Bay Cooking with John Shields, but be sure to check back for subsequent posts about MPT classic programming including Crabs, Our Street and Basically Baseball.

Chesapeake Bay Cooking with John Shields is hosted by Baltimore native John Shields, who balances interludes of cooking with explorations of the Mid-Atlantic landscape, combining his love of animals, plants, learning and food. Each episode features a different region, offering viewers an armchair trip that is especially welcome as we socially distance and remain in our homes. In his April 7, 1998 episode on Bishop’s Head, we learn how to make Maryland fried chicken and bread in the shape of a crab. As a woman born and raised in Colorado, I had to Google what a blue crab looked like in order to make sure I structured mine correctly. Turns out they’re beautiful. Here’s a picture of one featured on a postcard from the National Trust Library Postcard Collection:

Love from Maryland, circa 1981-2000. Postcard features word "LOVE" created from photographs of Maryland.
Love from Maryland, circa 1981-2000. National Trust for Historic Preservation Library Collection, https://hdl.handle.net/1903.1/20592.

Fried chicken

I love fried chicken, but I have always been reluctant to try making a batch without a fryer. John Shields, however, demonstrates an easy way to use a pan frying technique. Thankfully, I already had most of the ingredients, but because of the pandemic I had to create my own homemade buttermilk and Chesapeake Bay seasoning substitutes. (Was Shields referring to Old Bay? Keep in mind I only learned about Old Bay six months ago, and I definitely don’t have any in my kitchen (yet!). I approximate my own and hope for the best; I won’t be able to tell if it’s wrong anyway.

I put the chicken in one morning to soak up all the goodness overnight. Shields really sells this recipe by promising lots of secrets, and boy does he deliver. Here they are: hot oil (400 degrees), a BIG skillet with a cover and cooking for 20 minutes. It turned out as juicy as Lizzo’s big hit last year. 

Crusty Crustacean Bread

Continue reading

“Get Out the Vote”: New Gallery Exhibition Coming Soon

As millions of voters visit the polls to cast their vote this Super Tuesday, we want to share some exciting news about the work that goes on behind the scenes in Special Collections and University Archives. Librarians are busy preparing the next gallery exhibition, to be installed in 2021, which will explore the history of voting rights in the United States. An online exhibit will be available in the Fall.

The people who have organized at the local level have been incredibly important to voters’ rights and their local stories make up the larger national story of changes to American voting rights throughout this nation’s history. “Get Out the Vote”, the upcoming exhibition will feature material from our collections that illustrate the history and stories of those who have organized to “get out the vote.”

New Exhibit on Intersectional Feminism Now on Display

A new exhibit in the Maryland Room celebrates Black and Women’s History Months. Two cases showcase works by and about black women, including essays, poetry, and black student newspapers. They feature civil rights icons like Angela Davis, Pauli Murray, Maya Angelou, and Shirley Chisholm. 

Another case explores intersectional feminism as a whole. It includes documents by and about lesbian and trans women, disabled women, Native American and Chicana women, working class women, older women, and women from developing countries. 

What is intersectional feminism? Put simply, intersectional feminism emphasizes the fact that all women have different experiences and identities. People are often disadvantaged by more than one source of oppression: their race, class, sexual orientation, religion, or nationality may affect their experience as a woman. Intersectionality explores how multiple identities interact with each other, especially within the frameworks of oppression and marginalization. 

Continue reading